joshua 24:26 commentary

Joshua seems to be emphasizing the difficulty in serving a holy God. Lord, particularly what related to the ratification of the covenant, which was the last public act of this great man. 1870. It was simply a mark of where the stone was placed (it was not called on as a witness or referred to in any special way. And Joshua wrote these words in the book, &c.— To perpetuate the memory of this renewal of the covenant; to convince the Israelites of the reverence due to that obligation which they had assembled to enforce; and to leave such an immortal testimony as might witness against them for the Lord, in case they forsook his holy religion; Joshua caused a particular account of all that had passed to be written down, and added to the book of the law which Moses had ordered to be kept in the side of the ark. If we had needed any proof that the tabernacle had indeed been moved to Shechem for this ratification ceremony, here it is. The slaughter was complete. God was concerned about the attitudes, customs, habit, … "Calvin's Commentary on the Bible". His family must have done wrong things as well (see Deuteronomy 24:16). The people punished Achan’s family. The Talmud says that Joshua has written the whole book except for the last few verses (Joshua 24:29-33), that Phinehas shall have added. 2: BibliographyCoke, Thomas. "Peter Pett's Commentary on the Bible ". New International Version (NIV) 119.) Then he found a large stone. He put the stone under the oak tree near the Lord’s Holy Tent. Joshua’s expression, that the stone heard the words, is indeed hyperbolical, but is not inapt to express the efficacy and power of the divine word, as if it had been said that it pierces inanimate rocks and stones; so that if men are deaf, their condemnation is echoed in all the elements. "Commentary on Joshua 24:26". https:https://www.studylight.org/commentaries/hcc/joshua-24.html. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Copyright StatementThese files are public domain. This whole book, or the most part of it, {see Joshua 1:1} and particularly the Acts of this present Parliament. BibliographyBarnes, Albert. "Commentary on Joshua 24:26". 25 So Ioshua made a couenant with the people that day, and set them a Statute, & an Ordinance in Shechem. Joshua knew the proneness of this people to idolatry, and therefore expresses his jealousy of them, that they would not be able to continue in the service of God, and would be apt to be carried away after idols; and therefore, to make them the more cautious and watchful, he represents to them the danger they were in, and what would befall them should they forsake the Lord they now promised to serve, and follow … But it is hardly credible that the same tree should have continued for such a length of time. "Commentary on Joshua 24:26". 26. https:https://www.studylight.org/commentaries/jtc/joshua-24.html. But it must be observed that this is also the second signature among the sacred writers of the Old Testament. Bible > Joshua > Chapter 24 > Verse 26 Library • Free Downloads • eBibles In the book of the law of God — That is, in the volume which was kept in the ark, (Deuteronomy 31:9; Deuteronomy 31:26,) whence it was taken and put into this book of Joshua; this he did for the perpetual remembrance of this great and solemn action, to lay the greater obligation upon the people to be true to their engagement; and as a witness for God against the people, if afterward he punished them for their defection from him, to whom they had so solemnly and freely obliged themselves. BibliographyBenson, Joseph. "Commentary on Joshua 24:26". Verses 24-26 Achan suffered punishment for his *sin. this covenant or agreement of the people with the Lord. Go to. Upon it the oak might very well grow, and Josue might "with great propriety take some large stone, and set it up for a witness, making at the same time this striking remark, that this stone had heard all the words of the Lord, or had been present when his law was inscribed and read to the people at their former solemn convention." But what sanctuary of the Lord was this, placed by, or under an oak? In the book of the law of God, i. e. in that volume which was kept in the ark, Deuteronomy 31:9,26, whence it was taken and put into this book of Joshua. Joshua 24:26 Context. near to the place where the ark and tabernacle then were; for though they were forbidden to plant a grove of trees near unto the altar, Deuteronomy 16:21, as the Gentiles did, yet they might for a time set up an altar, or the ark, near a great tree which had been planted there before. 1685. The punishment was severe. Hebrew alla, is translated a turpentine tree, Genesis xxxv. He set up a great stone under an oak; and in all probability ordered an inscription to be engraven thereon, referring to the august solemnity, the memory of which he was desirous to perpetuate. Be this as it may, our able critic concludes from these laws, that the sanctuary here mentioned was nothing more than an oratory or house of prayer, erected in this place by the Ephraimites; and he apprehends, that they had chosen this spot in preference to any other, as the place of their devotions, because there the Lord had appeared to Abraham, and promised to give the land of Canaan to his posterity. 80. relates, built by the Samaritans in imitation of the Jews; but it is a question whether there were any such places so early as the times of Joshua, nor is it clear that such are ever called sanctuaries. under the oak which was in the sanctuary of Jehovah. "Barnes' Notes on the Whole Bible". And Joshua recorded these things in the Book of the Law of God. The learned Mede answers, it certainly could not be the tabernacle, by reason of the laws specified so particularly Deuteronomy 16:21-22 and which are too positive for Joshua to have thought of controverting them by placing the tabernacle near an oak, and by setting up by it a pillar or monument of stone. Which had passed between him and the people: in the book of the law of God; written by Moses, and which he ordered to be put in the side of the ark, and that being now present, the book could be easily taken out, and these words inserted in it, Deuteronomy 31:26. and took a great stone: on which also might be inscribed the same words: and set it up there under an oak, that was by the sanctuary of the Lord; or "in it"F1במקדש "in sanctuario", V. L. Pagninus, Montanus, Tigurine version, Vatasblus, Junius & Tremellius. And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD. It is possible that he wrote the words of the covenant on the stone (compare Joshua 8:32; Deuteronomy 27:2-3). "Commentary on Joshua 24:26". “Put away the gods that your ancestors served before and beyond and serve the Lord”. Joshua wrote these words — Namely, this covenant, or agreement of the people with the Lord. 26.And Joshua wrote these words, etc Understand that authentic volume which was kept near the ark of the covenant, as if it contained public records deposited for perpetual remembrance. This happened at Shechem. Joshua’s farewell speech is designed to reinvigorate the people’s commitment to the LORD who had delivered them from slavery and given them victory in their battles for the Promised Land. "Commentary on Joshua 24:26". Then he took a large stone and set it up under the oak that was in the holy place of God. But as it often happens, that that which is written remains concealed in unopened books, (208) another aid is given to the memory, one which should always be exposed to the eye, namely, the stone under the ark, near the sanctuary. The first is that of Moses, in Deuteronomy 31:9 : “Moses wrote this law, and delivered it unto the priests,” &c. The next signature after Joshua’s is that of Samuel (1 Samuel 10:25): “Samuel told the people the manner of the kingdom, and wrote it in the [not a] book, and laid it up before the Lord.” We have here a clue to the authorship of the Old Testament, and to the view of the writers who succeeded Moses in what they did. "Commentary on Joshua 24:26". BibliographyJamieson, Robert, D.D. Joshua 24:25 : Joshua 24:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. BibliographyTrapp, John. (Haydock) --- Stone unpolished, except where there was an inscription, relating what had taken place. Ellicott's Commentary for English Readers (26) And Joshua wrote these words in the book of the law of God. Joshua 7:6-7,10-13,16-21,24-26 The Agony of Defeat; Joshua 24:14-28,31 Pass on the Baton; MAX FRAZIER Devotional Study on Joshua. Under an oak.] Possibly this agreement was written upon this stone, as was then usual; under an oak that was by the sanctuary — That is, near the place where the ark and tabernacle then were; for though they were forbidden to plant a grove of trees near unto the altar, as the Gentiles did, yet they might for a time set up an altar, or place the ark, near a great tree which had been planted there before. Or Tent, where the Ark of the revelation of God was the. — according to the usage of ancient times to erect stone pillars as of! - Unabridged '' s holy Tent Devotional Study on Joshua the stone compare. 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